| 
    
    
		
   
	Click here to 
	
	   | 
    
      
         
      Christ and the Cross    
      From A Centurion's Perspective   
      Chaplain Shannon K. 
		Philio     
      Osan Air Base Chapel, Republic of South Korea - 1 April 2001            
      Arrival In Jerusalem     
      Were you there? I was there. I'm a Roman centurion, a military officer 
		in charge of 100 soldiers. I have more pride than a pilot of an F-16, 
		A-10, and U2 combined. I'm a soldier's soldier. You talk about your men 
		and women of the ASOG or the "Jolly Greens" of the Rescue Squadron. Mmph! 
		I'm a soldier's soldier. Deployed for one week in the Middle East, in 
		Jerusalem. I didn't want to be. But the Jews were having a special 
		holiday, Passover, and Rome thought there might be trouble because of 
		the crowds and because of a certain man and His followers, one Jesus of 
		Nazareth. I had heard of this man. A friend of mine, another centurion, 
		told me how his servant was miraculously healed by Him. I was curious. 
		But I was also in no mood for these people's religion. I didn't want to 
		be there, and I didn't want trouble. We were peacekeepers. I arrived on 
		Saturday, the Sabbath. Everything was quiet. I went to bed with the 
		pleasant thought that one more week and I would be gone.      
      The Triumphal Entry     
      Sunday morning came quickly. I decided to explore the town, talk to 
		people, see if there was any trouble floating around. Sitting in a 
		downtown Jerusalem café, all of the sudden I noticed people running down 
		the street. Then someone came in and yelled, "He's coming. He's coming." 
		Everyone ran out, and so I followed. We ran to the east side of 
		Jerusalem, toward the Mount of Olives, which rose 200 feet higher than 
		the city. And there, coming down the path was a man on a donkey, a 
		symbol of humility, peace, and royalty. The people were throwing their 
		cloaks on the road, an act of royal homage. The man even sat on some 
		cloaks. And the crowds were yelling, "Hosanna! Hosanna!" which means, 
		"Save now, O Lord." The people were waving palm branches, used in 
		celebrations of victory.       
      I asked, "Who is that man? What is His name?" and some little boy next 
		to me cried out, "Why it's Jesus! It is Jesus!" And as he said that 
		name, I looked up again to the Mount, the name still ringing in my ears, 
		and I could have sworn, in that brief moment, this man whom I had heard 
		so much about was looking right at me, as if He looked straight into my 
		heart, as if He had known me since all of eternity, as if He knew that 
		over the next few days, my life would be changed forever.       
      I noticed the Jewish leaders were upset at this triumphal entrance. 
		"Rebuke your disciples!" they commanded Jesus, because the people were 
		calling Him king and lord. And Jesus replied, "I tell you the truth, if 
		they keep quiet, these very stones will cry out."       
      But then something strange occurred. This man, this king, started 
		weeping. I was curious. What type of man enters as a king and yet is 
		found to be weeping? I moved closer toward Him. He was looking over the 
		city of Jerusalem when I heard Him say, "If only you had known this day 
		what would bring you peace." My heart lunged toward Him. "I want peace. 
		Can you give me peace?" I wondered silently.       
      The Cleansing Of The Temple      
      Monday morning came quickly. I awoke to a shout. "Centurion, wake up! 
		We have trouble in the temple!" I ran. And there He was, the weeping 
		King, overturning tables of buyers and sellers in the Court of the 
		Gentiles. "My house will be called a house of prayer for all nations!" 
		He cried as he drove the merchants out. I wasn't much of a praying man, 
		but it did make me angry that the Jews made the only place we Gentiles 
		were allowed into a noisy, smelly marketplace. People were driving their 
		flocks through because it was a shortcut to the Mount of Olives. I would 
		have stopped Him, but I agreed with Him. In the commotion, as I was 
		trying to prevent a riot, I turned back toward Him, and He looked right 
		at me, as if to say, "I cleared this for you." This Jesus was winning my 
		affection.       
      People brought the blind and the lame to Him, and He healed them. 
		Before I thought He was just a man, but now, as I watched people who 
		never walked, walk, and who couldn't see, see, I knew there was 
		something more to Him.       
      The children in the temple were praising Him as He did these miracles. 
		"Hosanna to the Son of David." The priests and scribes rebuked Him, and 
		Jesus replied, "Haven't you heard, from out of the mouths of babes and 
		infants, You have ordained praise." I asked someone next to me why that 
		saying so upset the Jewish leaders, and someone said, "He is quoting 
		Psalm 8 where God ordains worship for Himself from the lips of children, 
		and now Jesus is claiming that prerogative, that He is God."       
      "He is God!? He is God!?"       
      And then I heard the chief priests and teachers whispering, "We have to 
		kill Him!"       
      That got my attention. Now I had a reason for being here in Jerusalem.       
      The Teachings      
      Tuesday passed quickly and peaceable. I kept an eye on the Jewish 
		leaders and on Jesus. They questioned His authority as He taught in the 
		temple. One of His teachings caught my ear because it involved my boss, 
		Caesar. The Pharisees asked Him, "Teacher, is it right to pay taxes to 
		Caesar or not?" If He said yes, He upset the people. If He said no, He 
		upset me. I would have to act. What would He do? What would He say? He 
		took a coin and asked whose inscription was upon it. Someone answered, 
		"Caesar's." "Then give to Caesar what is Caesar's and to God what is 
		God's." Everyone was amazed, including myself. He taught with such 
		authority and truth. He taught about loving God and loving neighbor. I 
		wanted to stay and listen all day, but I had a job to do.       
      The Betrayal      
      On Wednesday, my job paid off. I saw one of His own disciples, one 
		named Judas Iscariot, going to the chief priests and officers of the 
		temple guard. I moved in close enough to hear their conversation. Judas 
		was discussing ways how he might be able to betray Jesus, how he might 
		hand Jesus over to them, perhaps when Jesus was alone and the people 
		were not around so as not to cause a riot. They gave him thirty silver 
		coins. I wrote on my scroll, "Keep an eye on Judas."       
      The Garden      
      Thursday evening came. I heard Jesus and His disciples were eating in 
		an upper room of a certain house, so I posted guard. Late into the 
		evening, I saw the one called Judas running out of the house, looking 
		half crazed, almost demon possessed. I followed him. He went to the 
		chief priests and the elders. I overheard him saying, "Jesus will be in 
		the Garden of Gethsemane this evening praying. No one will be around 
		except for His disciples, and they will probably be sleeping. Now is the 
		perfect time to capture Him."       
      They began working on forming a lynch mob. I used the time to run 
		ahead, to warn Him, not so much because I liked Him, that I had bought 
		wholeheartedly into His message, but because I had a duty to uphold the 
		peace. If something happened to Him now, the people, the city, might 
		riot. But deep in my heart I knew the latter reason was not the real 
		reason. I ran to the Garden because I did like Him, because something 
		was pulling my heart toward Him.       
      And there He was, kneeling, by Himself, in prayer. He couldn't see me. 
		I was behind some bushes, watching. As I moved closer, I could have 
		sworn, but no, it must have been the lighting, but I could have sworn, 
		He was sweating blood. I was awestruck, paralyzed by the sight. And 
		then, I knew I shouldn't have had that second glass of wine, but I 
		thought I saw an angel. I had heard about them, but never believed in 
		them, but there it was, strengthening this man who was in so much pain, 
		anguish, agony. Moving closer, I stepped on a twig. It snapped. I looked 
		down and cursed. Looking back up, the angel had disappeared. And now, 
		eye to eye, Jesus was looking at me. I wanted to run out to Him, to help 
		Him, to tell Him what was about to happen. But I couldn't move. It 
		seemed as if eternity had passed, as if we were staring at each other 
		forever, as if He were looking right into my soul, knowing everything 
		about me. The grief on His face, the sorrow, and yet love, mixed into 
		one face, and then the words within my head, "Stay where you are. Don't 
		worry. I'm in control. This is something I must do!" I was mesmerized.       
      The Arrest      
      And then I heard voices, a mob. I snapped to as I saw Judas approaching 
		with a detachment of soldiers and a large crowd, including officials, 
		carrying torches, lanterns, swords, and clubs. They stayed their 
		distance as Judas went ahead into the Garden, right up to Jesus, and 
		kissed Him. And then they moved.       
      Jesus approached them and asked, "Who is it that you want?" And they 
		answered, "Jesus of Nazareth." "I am He," Jesus replied and with such 
		authority and power that the mob drew back and fell to the ground. I 
		thought, "What fools. They are playing right into His hands. Jesus was 
		in full control of the situation." What was His game?" I wondered.       
      One of Jesus' disciples, a rash sort of man, cut off one of the men's 
		ears. And what happened next astounded me. "Put your sword back in its 
		place," Jesus stated, "for all who draw the sword will die by the 
		sword." Those words pierced my heart. For I lived by the sword. And then 
		Jesus took the ear, put it back in place, and healed him.       
      They took Jesus to Annas, who used to be the high priest in Jerusalem. 
		We Romans deposed him in AD 15, but the Jews still looked to him for 
		spiritual guidance. Annas questioned Jesus, and Jesus replied, "I was 
		always in the temple or synagogues. Ask the Jews your questions about 
		me." At which point one of the officials struck Him in the face. "Is 
		this how you answer the high priest." And then they took Him, still 
		bound, to Caiaphas, the high priest at the time.       
      Caiaphas commanded Jesus, "I charge you under the oath of the living 
		God: Tell us if you are the Christ, the Son of God." Jesus replied, "I 
		am." And then it got crazy. Caiaphas yelled, "Blasphemy!" and tore his 
		clothes. They began spitting on Jesus and struck Him with their fists. 
		The soldiers guarding Him blindfolded Him and slapped Him, mocking, 
		"Prophecy to us Christ. Who hit you?" And they beat Him.       
      The Denial      
      Thursday night was quickly becoming Friday morning. The dawn was 
		beginning to break. They were taking Jesus from Caiaphas' to a meeting 
		of the Sadducees and Pharisees and teachers of the law called the 
		Sanhedrin. As they were crossing the courtyard, Jesus being shoved and 
		spat upon, a rooster crowed. And time stopped for that moment as Jesus 
		turned His head and stared at one of His disciples, the same one who had 
		cut off the man's ear in the Garden, and I didn't understand, but there 
		was such sorrow and disappointment and yet love in Jesus' eyes as He 
		looked straight into His disciple's eyes. "What happened?" I wondered. 
		The disciple ran out quickly, weeping.       
      To The Sanhedrin      
      The Jewish high priest and the leaders, called the Sanhedrin, on Friday 
		morning, all assembled, asked Jesus one more time, "Are you the Son of 
		God?" and He replied, "You rightly say that I am." And they sent Him off 
		to Pilate, the Roman governor of Judea.       
      You see, the Jews had no power to put anyone to death. Only the Roman 
		government could do that. So they sent Him to Pilate hoping for such a 
		sentencing. What a sight. This innocent man, being led by all the Jewish 
		religious leaders, right up to Pilate's front door.       
      At Pilate's      
      It was chaos. The Jews were yelling. Pilate was trying to figure out 
		what was the problem. I was there to protect Pilate, a Roman government 
		official. I heard Pilate ask, "Are you the king of the Jews?" Jesus 
		replied, "It is as you say." "I find no charge against this man," Pilate 
		later said, which drove the Jews crazy. "He stirs up trouble by His 
		teaching, from Galilee all the way to here." On hearing Jesus was from 
		Galilee, he sent Him down the street to Herod Antipas who was the Jewish 
		governor of Galilee at the time, visiting Jerusalem for the Passover 
		feast. "Better to pass this one off," Pilate reasoned. "TGIF."       
      To Herod      
      On the way to Herod's, I heard people talking. "The one name Judas has 
		hung himself." The situation was beginning to get out of hand. When we 
		arrived at Herod's, he asked Jesus lots of questions. Jesus answered 
		none of them. Completely silent. I thought to myself, "Say something. 
		Defend yourself." The Jewish leaders were there mocking Him. Herod and 
		his men of war ridiculed and mocked Him, dressing Him with a purple robe 
		and then sent Him back to Pilate, hoping for a death penalty.       
      Back To Pilate      
      Pilate told them, "I can find no charge against Him and neither could 
		Herod." He asked the crowds, "What do you want me to do with Him?" and 
		they replied, "Crucify Him!" "For what crime? I'll have Him flogged and 
		then release Him," he said. Pilate handed Him over to the soldiers, to 
		my soldiers, to be flogged.       
      The Flogging And Mocking      
      Roman floggings were brutal, so much so that sometimes the victims died 
		before the crucifixion. The flogging was done with a multi-stranded 
		leather whip. On the ends of the whip were tied bits of bone and lead. 
		The whip would be struck against the bare back of the accused. The Jews 
		had a limit of 40 lashes and so would only count to 39 lest they made a 
		mistake. We Romans had no limit.       
      I thought to myself, "Surely now He'll make His move." But He didn't. 
		There was no rescue party. I could do nothing now but my job. All I 
		could do was watch as my man scourged Him something fierce. His flesh 
		was ripped apart.       
      Afterwards, weakened by the blows, Jesus was further mocked by the 
		soldiers. They stripped Him of His clothing and put the purple robe back 
		on Him. They put a crown of thorns upon His head and a staff in His 
		right hand and mocked Him, "Hail, King of the Jews! Hail, King of the 
		Jews!"       
      And then I watched as one of the soldiers took the staff from Him and 
		struck Him again and again upon the head, pressing the thorns further 
		into His scalp, the blood trickling down His face. They spit on Him. 
		They struck Him in the face. And then they took Him back to Pilate.       
      Pilate brought Him out before the people, "Behold the man! Behold your 
		king!" hoping that the flogging would appease them. Then he asked whom 
		he should release, for he was allowed during the Passover to release a 
		prisoner to the crowd. "Who should I release, Barabbas, a murderer, or 
		Christ?" and with one voice the people answered, "Release Barabbas!" 
		"And what about Jesus, what should I do with Him?" and the crowds went 
		crazy, yelling, "Crucify Him! Crucify Him!"       
      They pulled the robe off of Jesus and put His own clothes back on Him. 
		When they pulled the robe off, the wounds were reopened as the robe had 
		stuck to the already dried blood. They led Him away to be crucified, 
		down the Via Dolorosa, the Way of Suffering and Sorrow.       
      The time was the third hour, about 9 a.m., on Friday morning.       
      The Crucifixion And Death Of 
		Christ      
      Jesus was weakened by the flogging. He couldn't carry the crossbeam 
		which weighed about thirty to forty pounds for the cross He would be 
		crucified upon. A man named Simon was conscripted to carry it. The 
		crowds were crazy. Women were following, wailing, mourning. We took Him 
		to Golgotha, the place of the skull. Golgotha is Aramaic for skull. The 
		Latin word for skull is Calvaria, thus the name of the place, 
		Calvary.       
      We Romans crucified the basest of criminals, slaves, and enemies of 
		Rome. Crucifixions were cruel. We would take heavy, wrought, iron nails 
		and drive them through the victim's wrists onto the crossbeam and the 
		feet onto the vertical beam. And then we would lift the victim up so 
		that the weight caused difficulty breathing. To ease the pain, the 
		victims would lift with their feet, easing breathing but bringing great 
		agony to the feet. Sometimes the pain would prolong for days.       
      I was amazed as I heard Jesus say as they drove the nails into His 
		wrists and heels, "Father, forgive them, for they know not what they 
		do."       
      The people, the chief priests and rulers, and the teachers of the law 
		mocked Him. They heaped insults upon Him and spat upon Him. Two rebels, 
		insurrectionists, charged with treason against Rome, were also crucified 
		with Him, one on each side, and they heaped insults upon Him. "Save 
		yourself if you are the Son of God," the crowds mocked. One of the 
		criminals later repented. "This man has done nothing wrong." And I 
		thought as I sat under the cross, "Yes, he is right!" "Jesus, remember 
		me when You come into Your kingdom," the criminal said. And Jesus 
		answered, "I tell you the truth, today you will be with me in paradise."       
      And then Jesus looked at me, and I thought as I stared at Him, "I want 
		to be in paradise too."       
      The women were wailing. There were four of them nearby, one of them 
		being His mother, Mary. And next to her was a disciple whom Jesus seemed 
		to have loved very much. And when He saw them both, He said, "Woman, 
		behold your son!" And then to the disciple, "Behold, your mother!"       
      And I thought to myself, "Incredible! Even in the midst of dying on the 
		cross, in a time of intense physical pain and mental anguish, this Jesus 
		was thinking of others." And the words came back to my mind, "Father, 
		forgive them, they know not what they do." Still in control. Still 
		strong. Still ministering and thinking of others.       
      Three hours had passed. It was noon on that Friday. For the next three 
		hours, it was completely dark. "What was happening?"       
      At the ninth hour, about 3 p.m., after hanging on that cross for six 
		hours, He cried, "Eloi, Eloi, lama sabachtani," – "My God, my 
		God, why have You forsaken Me?" Such agony, such pain, as if He were 
		experiencing Hell, as if all the sins of the world were placed upon Him. 
		I later learned that at this moment His Father's face was turned away 
		from Him, this Jesus who from all eternity knew nothing but perfect, 
		infinite, joyful bliss and communion with His Father, and now His Father 
		had turned His face away from His Son. He who knew no sin had become sin 
		in our place. I tried to close my ears. I tried to close my eyes. And 
		then it stopped.       
      I looked at Him. He seemed tired, exhausted.       
      "I am thirsty," He said. They gave Him wine mixed with gall, a bitter, 
		sour vinegar, to mock Him and to keep Him revived to prolong the 
		suffering.       
      Afterwards, Jesus said, "It is finished." "What is finished?" I 
		wondered. He seemed to be speaking about something more than His life.       
      And then in a loud voice, He cried out, "Father, into Your hands I 
		commit My spirit." He didn't go out weak. As was apparent by His voice, 
		He was still strong. And He was still in control, as if He were waiting 
		for all things to be fulfilled before He gave up His life, not anybody 
		taking it from Him.       
      He breathed His last.       
      The curtain in the temple, which separated the Holy Place from the most 
		Holy Place, was torn in two from top to bottom. There was a big 
		earthquake. Rocks split open. Tombs were broken open. Later, bodies of 
		many holy people who had died would rise to life and walk through the 
		city.       
      I was terrified. I thought the end of the world had come. And I looked 
		up at this man who days before was entering the city with palm branches 
		waving, a man now at peace, as if He had a smile upon His lips, such 
		beauty, such love, and I praised God and then exclaimed, "Surely this 
		was a righteous man, surely He was the Son of God!"       
      The Sabbath was quickly approaching that Friday afternoon. The Jews 
		didn't want the bodies left on the crosses. Pilate gave them permission 
		to remove them. Before taking Jesus down, one of my men took a spear 
		before I could stop him and pierced it through Jesus' side. To the end, 
		even while He was dead, brutality and cruelty were shown Him. The blood 
		flowed like crazy, some splattering upon my forehead. Lots of water 
		flowed as well. I was tired. Exhausted. I wiped the blood with my hand 
		and looked at it, shaking my head as I walked away to let my men do 
		their job, thinking to myself, "Here was one, fully man and fully God, 
		who loved the world so much as to die on an old rugged cross."      
      Conclusion     
      My name is Shannon Philio. Some 2000 years ago . . .      
           
           
        John 3:16   - God the Father so loved the world that He sent His 
		only begotten Son that whosoever should believe in Him shall not perish 
		but have everlasting life.      
            
      Romans 3:23 – For all have sinned and fallen short of the glory of 
		God.       
            
      Romans 6:23 – For the wages of sin is death, but the gift of God is 
		eternal life in Christ Jesus our Lord.       
            
      Romans 10:9 – If you confess with your mouth, "Jesus is Lord," and 
		believe in your heart that God raised Him from the dead, you will be 
		saved.       
            
      Acts 4:12 – Salvation is found in no one else, for there is no 
		other name under Heaven given to men by which we must be saved than the 
		name Jesus Christ, our Lord and Savior.       
            
      Let us pray.       
		-Capt. Shannon K. Philio, Chaplain, 
USAF This sermon may 
		be used in any way that is useful to proclaim the Gospel of Jesus 
		Christ.  To ask about the sermon or to seek further resources, 
		Contact Chaplain Philio.                            
      See Copyright and User Information Notice
    
      | 
    
      
       Related pages  
	Index of Bible Texts 
		                        
      The Church Year 
		 
		Bible in the Church 
		 
	Sunday Lectionary 
		             
    The Revised Common Lectionary 
		 Resources for Worship 
		 Resources for the Church Year 
		 Issues in Ministry 
		                                
    Theology Topics 
       |